Results for 'Al John A. Apana'

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  1.  35
    Benchmarking Tendencies in Managerial Mindsets: Prioritizing Stockholders and Stakeholders in Peru, South Africa, and the United States.John A. Parnell, Gregory J. Scott & Georgios Angelopoulos - 2013 - Journal of Business Ethics 118 (3):589-605.
    Managers in Peru, South Africa, and the United States were classified into four groups along Singhapakdi et al. (J Bus Ethics 15:1131–1140, 1996) Perceived Role of Ethics and Social Responsibility (PRESOR) scale. In Peru and the United States, individuals in the ethics and social responsibility first category reported greater satisfaction with organizational performance than did those in the profits first category. Moral capitalists—individuals who report high emphases on both social responsibility and profits—reported the highest satisfaction with performance in the United (...)
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  2. Studies in the Exact Sciences in Medieval Islam.Ali A. Al-Daffa & John J. Stroyls - 1986 - British Journal for the Philosophy of Science 37 (4):516-520.
  3. An Obligation to Help?Sarah Smolyansky, John H. Adams, May F. Affre, Jaafar Al Fakih, Haider S. Albassam, Daniel O. Asparouhov, Jessica A. Dudley, Joseph Rodriguez & Lauren Ross - unknown
    Is helping those whose subsistence needs are not meet a matter of charity or an obligation? What role should ordinary citizens of developed nations play? In a globalized world, the causes, connections, and responsibilities become complicated. Agriculture subsidies that keep food prices low for many in relatively rich countries may, for example, negatively impact poor farmers in developing countries. Students in Ethics/Philosophy 352 report on their project examining whether, and to what extent, a true obligation to aid exists.
     
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  4.  44
    Reasons behind unethical behaviour in the Australian ICT workplace.Yeslam Al-Saggaf, Oliver Burmeister & John Weckert - 2015 - Journal of Information, Communication and Ethics in Society 13 (3/4):235-255.
    Purpose – The purpose of this study is to investigate the reasons behind unethical behaviour in the Australian Information and Communications Technology workplace. Design/methodology/approach – The study employed a qualitative research methodology. A total of 43 ICT professionals were interviewed during the month of February 2014 in six Australian capital cities. All interviews were conducted face-to-face and followed a semi-structured interviewing format utilising open-end questions and further probing questions. The purposive sample represented ICT professionals from large and small organisations, government (...)
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  5.  51
    Muslim Perspectives on Stem Cell Research and Cloning.Fatima Agha Al-Hayani, Jacques Arnould, Ian G. Barbour, Marc Bekoff, Sjoerd L. Bonting, David Bradnick, Don Browning, John J. Carvalho Iv, Philip Clayton & Joseph K. Cosgrove - 2008 - Zygon 43 (4):783-795.
    Abstract.In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity (...)
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  6.  14
    Using Participatory Design to Inform the Connected and Open Research Ethics Commons.John Harlow, Nadir Weibel, Rasheed Al Kotob, Vincent Chan, Cinnamon Bloss, Rubi Linares-Orozco, Michelle Takemoto & Camille Nebeker - 2020 - Science and Engineering Ethics 26 (1):183-203.
    Mobile health research involving pervasive sensors, mobile apps and other novel data collection tools and methods present new ethical, legal, and social challenges specific to informed consent, data management and bystander rights. To address these challenges, a participatory design approach was deployed whereby stakeholders contributed to the development of a web-based commons to support the mHealth research community including researchers and ethics board members. The CORE platform now features a community forum, a resource library and a network of nearly 600 (...)
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  7.  21
    Online cultural imperialism: Is it an ethical issue?John Weckert & Yeslam Al-Saggaf - 2003 - Journal of Information, Communication and Ethics in Society 1 (1):21-29.
    Recently two reports appeared in the press, each of which expressed a very different attitude towards intellectual property. One, in the Australian press, discusses a bill before the US House of Representatives that would “give American copyright holders freedom to hack PCs used to illicitly share files over peer‐to‐peer networks, without fear of prosecution or litigation”. That this represents a fairly strong view of the importance of intellectual property can be seen further as the report continues.
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  8.  33
    Privacy from a Saudi Arabian Perspective.Yeslam Al-Saggaf & John Weckert - 2011 - Journal of Information Ethics 20 (1):34-53.
  9.  73
    The grammar of anger: Mapping the computational architecture of a recalibrational emotion.Aaron Sell, Daniel Sznycer, Laith Al-Shawaf, Julian Lim, Andre Krauss, Aneta Feldman, Ruxandra Rascanu, Lawrence Sugiyama, Leda Cosmides & John Tooby - 2017 - Cognition 168:110-128.
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  10.  46
    The science of mystic lights: Quṭb al-Dīn Shīrāzī and the illuminationist tradition in Islamic philosophy.John Walbridge - 1992 - Cambridge: Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
    In the late twelfth century the mystical philosopher Suhrawardi developed a metaphysics based on metaphysical light that combined the Islamic Neoplatonism of Avicenna with ideas and symbols drawn from Islamic mysticism, classical Platonism, and Iranian mythology. This book analyzes how Qutb al-Din Shirazi, an Iranian scientist and philosopher of the thirteenth century and a leading exponent of Suhrawardi's thought, understood Suhrawardi's metaphysics of light and how he applied it in his own writings. Also discussed are Shirazi's own views on such (...)
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  11.  7
    Developmental Trends of Visual Processing of Letters and Objects Using Naming Speed Tasks.Kaitlyn Easson, Noor Z. Al Dahhan, Donald C. Brien, John R. Kirby & Douglas P. Munoz - 2020 - Frontiers in Human Neuroscience 14.
    Studying the typical development of reading is key to understanding the precise deficits that underlie reading disabilities. An important correlate of efficient reading is the speed of naming arrays of simple stimuli such as letters and pictures. In this cross-sectional study, we examined developmental changes in visual processing that occurs during letter and object naming from childhood to early adulthood in terms of behavioral task efficiency, associated articulation and eye movement parameters, and the coordination between them, as measured by eye-voice (...)
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  12.  36
    Book Reviews Section 1.W. Sherman Ruth, Trevor G. Howe, Sylvester Kohut, Franklin Parker, Daniel Sklakovich, Charles A. Tesconi Jr, C. H. Dobinson, Anthony Scarangello, Gordon C. Ruscoe, J. Stephen Hazlett, Edward H. Berman, D. Bruce Franklin, Ursula Springer, George W. Bright, Abdul A. Al-Rubaiy & John W. Friesen - 1972 - Educational Studies 3 (2):89-99.
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  13.  43
    Infinite Analysis and the Problem of the Lucky Proof.John Hawthorne & Jan A. Cover - 2000 - Studia Leibnitiana 32 (2):151 - 165.
    Leibniz war gewillt, die Idee der kontingenten Wahrheiten über nur mögliche individuelle Substanzen ernst zu nehmen -unabhängig davon, ob diese Substanzen existieren oder nicht. Einer der Wege, diese Idee zu erklären, ist die berühmte Lehre von der unendlichen Analyse. Eine wichtige und verwirrende Schwierigkeit für diese Lehre ist das von Robert M. Adams erörterte Problem des Beweises mit Glück. Auch wenn der vollständige individuelle Begriff einer möglichen Substanz S sich durch Analyse in unendlich viele einfache Begriffe zerlegen läßt, ist es (...)
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  14.  12
    The influence of ownership structure on the extent of CSR reporting: An emerging market study.Amer Al Fadli, John Sands, Gregory Jones, Claire Beattie & Dom Pensiero - 2022 - Business and Society Review 127 (3):725-754.
    To examine how different ownership structures, varying from diverse ownership bases to narrow ownership bases, influence the extent of corporate social responsibility (CSR) reporting by companies in emerging market. The motivation for this study is the reported inconsistent results for this association in developing countries and the lack of research in emerging markets. Eight hundred observations of 80 nonfinancial sector listed companies in the Amman Stock Exchange for the period 2006 to 2015 were used for a content analysis to assess (...)
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  15. Moral and Amoral Conceptions of Trust, with an Application in Organizational Ethics.Marc A. Cohen & John Dienhart - 2013 - Journal of Business Ethics 112 (1):1-13.
    Across the management, social science, and business ethics literatures, and in much of the philosophy literature, trust is characterized as a disposition to act given epistemic states—beliefs and/or expectations about others and about the risks involved. This characterization of trust is best thought of as epistemological because epistemic states distinguish trust from other dispositions. The epistemological characterization of trust is the amoral one referred to in the title of this paper, and we argue that this characterization is conceptually inadequate. We (...)
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  16.  40
    Are nonconscious processes sufficient to produce false memories?David A. Gallo & John G. Seamon - 2004 - Consciousness and Cognition 13 (1):158-168.
    Seamon, Luo, and Gallo reported evidence that nonconscious processes could produce false recognition in a converging-associates task, whereby subjects falsely remember a nonstudied lure after studying a list of related words . Zeelenberg, Plomp, and Raaijmakers failed to observe this false recognition effect when list word recognition was at chance. We critically evaluate the evidence for nonsconscious processing and report the results of a new experiment designed to overcome previous methodological limitations. Consistent with Seamon et al., we found that conscious (...)
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  17.  99
    Measurement of Motivation States for Physical Activity and Sedentary Behavior: Development and Validation of the CRAVE Scale.Matthew A. Stults-Kolehmainen, Miguel Blacutt, Nia Fogelman, Todd A. Gilson, Philip R. Stanforth, Amanda L. Divin, John B. Bartholomew, Alberto Filgueiras, Paul C. McKee, Garrett I. Ash, Joseph T. Ciccolo, Line Brotnow Decker, Susannah L. Williamson & Rajita Sinha - 2021 - Frontiers in Psychology 12.
    Physical activity, and likely the motivation for it, varies throughout the day. The aim of this investigation was to create a short assessment (CRAVE: Cravings for Rest and Volitional Energy Expenditure) to measure motivation states (wants, desires, urges) for physical activity and sedentary behaviors. Five studies were conducted to develop and evaluate the construct validity and reliability of the scale, with 1,035 participants completing the scale a total of 1,697 times. In Study 1, 402 university students completed a questionnaire inquiring (...)
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  18.  19
    Professional virtue of civility: responding to commentaries.Laurence B. McCullough, John Coverdale & Frank A. Chervenak - 2023 - Journal of Medical Ethics 49 (10):692-693.
    In our ‘The Professional Virtue of Civility and the Responsibilities of Medical Educators and Academic Leaders’,1 we provided an historically based conceptual account of the professional virtue of civility and the role of leaders of academic health centres in creating and sustaining an organisational culture of professionalism that promotes civility among healthcare professionals and between medical educators and learners. We emphasised that any adequate understanding of the virtues, including professional virtues, has cognitive, affective, behavioural and social components. Some of the (...)
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  19. A reconsideration of the Harsanyi–Sen debate on utilitarianism.John A. Weymark - 1991 - In Jon Elster & John E. Roemer (eds.), Interpersonal comparisons of well-being. New York: Cambridge University Press. pp. 255.
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  20. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
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  21.  24
    Ibn Qayyim al-Jawziyyah: A Fourteenth Century Defense against Astrological Divination and Alchemical Transmutation.John W. Livingston - 1971 - Journal of the American Oriental Society 91 (1):96-103.
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  22. Color and cognitive penetrability.John Zeimbekis - 2013 - Philosophical Studies 165 (1):167-175.
    Several psychological experiments have suggested that concepts can influence perceived color (e.g., Delk and Fillenbaum in Am J Psychol 78(2):290–293, 1965, Hansen et al. in Nat Neurosci 9(11):1367–1368, 2006, Olkkonen et al. in J Vis 8(5):1–16, 2008). Observers tend to assign typical colors to objects even when the objects do not have those colors. Recently, these findings were used to argue that perceptual experience is cognitively penetrable (Macpherson 2012). This interpretation of the experiments has far-reaching consequences: it implies that the (...)
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  23.  16
    Nas?ir al-D?in al-Tus?'s al-Tadhkirah: A Category of Islamic Astronomical Literature.John W. Livingston - 1973 - Centaurus 17 (4):260-275.
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  24.  26
    The Bektashi Order of DervishesMa'ālim al-Qurba fi Aḥkām al-ḤisbaDie Sphärik von Menelaos aus Alexandrien in der Verbesserung von Abū Naṣr Manṣūr B. 'Ali B. 'IrāqDas Bild des Frühislam in der arabischen Dichtung von der Hiǧra bis zum Tode des Khalif̣en 'UmarMa'alim al-Qurba fi Ahkam al-HisbaDie Spharik von Menelaos aus Alexandrien in der Verbesserung von Abu Nasr Mansur B. 'Ali B. 'IraqDas Bild des Fruhislam in der arabischen Dichtung von der Higra bis zum Tode des Khalifen 'Umar. [REVIEW]Philip K. Hitti, John Kingsley Birge, Reuben Levy, Max Krause & Omar A. Farrukh - 1939 - Journal of the American Oriental Society 59 (4):522.
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  25. The Philosophy of Illumination.John Walbridge & Hossein Ziai (eds.) - 2000 - Brigham Young University.
    Shihäb al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his _hikmat al-Ishraq_—now available for the first time in English—is the "science (...)
     
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  26.  12
    From Paternalism to Engagement: Bioethics Needs a Paradigm Shift to Address Racial Injustice During COVID-19.John Noel Viaña, Sujatha Raman & Marcus Barber - 2021 - American Journal of Bioethics 21 (2):96-98.
    COVID-19 has disproportionately affected ethnic minorities and migrants, not only through an increased risk of infection and death (Pan et al. 2020), but also through experiences of harassment, mar...
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  27. Remembering as Public Practice: Wittgenstein, memory, and distributed cognitive ecologies.John Sutton - 2014 - In V. A. Munz, D. Moyal-Sharrock & A. Coliva (eds.), Mind, Language, and Action: proceedings of the 36th Wittgenstein symposium. De Gruyter. pp. 409-444.
    A woman is listening to Sinatra before work. As she later describes it, ‘suddenly from nowhere I could hear my mother singing along to it … I was there again home again, hearing my mother … God knows why I should choose to remember that … then, to actually hear her and I had this image in my head … of being at home … with her singing away … like being transported back you know I got one of those (...)
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  28.  38
    A Response to Seyed N. Mousavian, "Did Suhrawardi Believe in Innate Ideas as A Priori Concepts? A Note".John Walbridge - 2014 - Philosophy East and West 64 (2):481-486.
    I should, I suppose, begin by taking some personal responsibility for this controversy. When my late friend Hossein Ziai and I published our edition and translation of Suhrawardī’s Ḥikmat al-Ishrāq (hereafter Philosophy of Illumination), we chose “innate” as our rendering of fiṭrī. I don’t remember discussing the rendering, and we did not bother to mention it in the glossary. Hossein had used this rendering in his first book, Knowledge and Illumination, stating that “innate ideas serve as the grounds for knowledge.”1 (...)
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  29. Our stories: essays on life, death, and free will.John Martin Fischer - 2009 - New York: Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, Jason R. (...)
  30.  10
    “Einstein's baby” could infer intentionality.John S. Watson - 2005 - Behavioral and Brain Sciences 28 (5):719-720.
    Some implications of Tomasello et al.'s theory derive from incorporating a variant of a common assumption that humans are biologically adapted to take an intentional stance in relation to conspecifics. I argue that, rather than being cued, intentions and other dispositional states may be inferred logically from an evolved commitment to determinism and evidence of state-dependent behavior.
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  31.  11
    Selfhood/Personhood in Islamic Philosophy.John Walbridge - 2017 - In Eliot Deutsch & Ron Bontekoe (eds.), A Companion to World Philosophies. Oxford, UK: Blackwell. pp. 472–483.
    The question of the self and person in Islamic philosophy can be considered from several different perspectives. The term “philosophy,” falsafa, in Islam refers solely to the Greek tradition of thought represented by such thinkers as al‐Fārābī, Avicen‐ na, and Averroës. Even some of those who unquestionably belong to this tradition – Suhrawardī and Mullā ṣadrā, for example – tend to avoid the term “falsafa” in favor of the Arabic synonym “ḥikma” (lit. wisdom). There are other Islamic intellectual traditions that (...)
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  32.  25
    Comment on Developments in Trait Emotional Intelligence Research: A Broad Perspective on Trait Emotional Intelligence.John M. Malouff & Nicola S. Schutte - 2016 - Emotion Review 8 (4):343-344.
    Petrides et al. provide a comprehensive overview of research findings relating to trait emotional intelligence. The bulk of findings indicate that trait emotional intelligence is of benefit in a variety of realms, including clinical, health, social, educational, and organizational. Trait emotional intelligence has generally been studied as a quality of individuals. Conceptualizing and studying trait emotional intelligence at a systems level extends the construct and creates a foundation for additional applications and benefits. Systems can include couples, groups, societies, and human–artificial (...)
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  33.  8
    Principles of Sufism. By ʿĀʾishah al-Bāʿūniyyah. Edited and translated by Th. EmIl Homerin.John Renard - 2021 - Journal of the American Oriental Society 136 (3).
    The Principles of Sufism. By ʿĀʾishah al-Bāʿūniyyah. Edited and translated by Th. Emil Homerin. Library of Arabic Literature. New York: New York University Press, 2014. Pp. xx + 197. $30.
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  34.  98
    Considering the role of cognitive control in expert performance.John Toner, Barbara Gail Montero & Aidan Moran - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1127-1144.
    Dreyfus and Dreyfus’ influential phenomenological analysis of skill acquisition proposes that expert performance is guided by non-cognitive responses which are fast, effortless and apparently intuitive in nature. Although this model has been criticised for over-emphasising the role that intuition plays in facilitating skilled performance, it does recognise that on occasions a form of ‘detached deliberative rationality’ may be used by experts to improve their performance. However, Dreyfus and Dreyfus see no role for calculative problem solving or deliberation when performance is (...)
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  35.  91
    Cue fascination: A new vulnerability in drug addiction.John Sarnecki, Rebecca Traynor & Michael Clune - 2008 - Behavioral and Brain Sciences 31 (4):458-459.
    Redish et al. propose a constellation of vulnerabilities inherent in the brain's decision-making system. They allow over-attention to cues a minor role in drug addiction. We think this is inadequate. Using the established links among drug cues, dopamine, and novelty, we propose a fuller account of this key feature of addiction, which we call the phenomenon of cue fascination.
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  36.  87
    Interactionism and Mindreading.John Michael - 2011 - Review of Philosophy and Psychology 2 (3):559-578.
    In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008 ; Gallagher 2001 , 2007 , 2008 ; Hobson 2002 ; Reddy 2008 ; Hutto 2004 ; De Jaegher 2009 ; De Jaegher and Di Paolo 2007 ; Fuchs and De Jaegher 2009 ; De Jaegher et al. 2010 ). There are important differences among these approaches, as I will discuss, but (...)
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  37. Shared Emotions and Joint Action.John Michael - 2011 - Review of Philosophy and Psychology 2 (2):355-373.
    In recent years, several minimalist accounts of joint action have been offered (e.g. Tollefsen Philosophy of the Social Sciences 35:75–97, 2005; Sebanz et al. Journal of Experimental Psychology: Human Perception and Performance, 31(6): 234–1246, 2006; Vesper et al. Neural Networks 23 (8/9): 998–1003, 2010), which seek to address some of the shortcomings of classical accounts. Minimalist accounts seek to reduce the cognitive complexity demanded by classical accounts either by leaving out shared intentions or by characterizing them in a way that (...)
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  38. Counterfactuals cannot count: A rejoinder to David Chalmers.John Mark Bishop - 2002 - Consciousness and Cognition 11 (4):642-652.
    The initial argument presented herein is not significantly original—it is a simple reflection upon a notion of computation originally developed by Putnam and criticised by Chalmers et al. . In what follows, instead of seeking to justify Putnam’s conclusion that every open system implements every Finite State Automaton and hence that psychological states of the brain cannot be functional states of a computer, I will establish the weaker result that, over a finite time window every open system implements the trace (...)
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  39.  33
    Virtue(al) games—real drugs.John T. Holden, Anastasios Kaburakis & Joanna Wall Tweedie - 2018 - Sport, Ethics and Philosophy 13 (1):19-32.
    The growth of esports as a recognized, organized, competitive activity in North America and Europe has evolved steadily from one of the most prominent sport industries in several Asian countries. Esports, which is still pursuing a widely accepted governance structure, has struggled to control the factors that typically act as a breeding ground for sport corruption. Within the esports industry, there is alleged widespread use of both prescription and off-label use of stimulants, such as modafinil, methylphenidate, and dextroamphetamine. Anti-doping policy (...)
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  40. No Harm, No Foul? Justifying Bans On Safe Performance-Enhancing Drugs.John Gleaves - 2010 - Sport, Ethics and Philosophy 4 (3):269-283.
    Scholars such as Simon (2007; 2004) and Loland (2002) as well as the authors of the World Anti-Doping Code (2001) argue that using performance-enhancing substances is unhealthy and unfairly coercive for other athletes. Critics of the anti-doping position such as Hoberman (1995), Miah et al. (2005) and Tamburrini (2007) are quick to argue that such prohibitions, even though well-intended, constitute an unjustifiable form of paternalism. However, advocates for both of these positions assume that preserving good health and, conversely, avoiding health-related (...)
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  41.  10
    Al-Khwārizmī's Sine Tables and a Western Table with the Hindu Norm of R = 150.John G. Byrne & Daniel P. Mc Carthy - 2003 - Archive for History of Exact Sciences 57 (3):243-266.
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  42.  40
    Synthetic Genomics and the Construction of a Synthetic Bacterial Cell.John I. Glass - 2012 - Perspectives in Biology and Medicine 55 (4):473-489.
    The topic of synthetic life has long been a subject for science fiction writers, philosophers, and even scientists. With the announcement in 2010 by renowned biologist J. Craig Venter that he and a team of scientists from the J. Craig Venter Institute (JCVI) had created a bacterial cell with chemically synthesized genome, discussions of synthetic life were no longer just conjecture.Humans had assembled nonliving components to make a living cell (Gibson et al. 2010). I was one of the leaders of (...)
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  43.  47
    Exploring the Orthogonal Relationship between Controlled and Automated Processes in Skilled Action.John Toner & Aidan Moran - 2020 - Review of Philosophy and Psychology 12 (3):577-593.
    Traditional models of skill learning posit that skilled action unfolds in an automatic manner and that control will prove deleterious to movement and performance proficiency. These perspectives assume that automated processes are characterised by low levels of control and vice versa. By contrast, a number of authors have recently put forward hybrid theories of skilled action which have sought to capture the close integration between fine-grained automatic motor routines and intentional states. Drawing heavily on the work of Bebko et al. (...)
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  44.  10
    Does It Matter if the Consensus on Anthropogenic Global Warming Is 97% or 99.99%?Dana Nuccitelli, Peter Jacobs, Sarah A. Green, Ken Rice, Bärbel Winkler, Mark Richardson, John Cook & Andrew G. Skuce - 2016 - Bulletin of Science, Technology and Society 36 (3):150-156.
    Cook et al. reported a 97% scientific consensus on anthropogenic global warming (AGW), based on a study of 11,944 abstracts in peer-reviewed science journals. Powell claims that the Cook et al. methodology was flawed and that the true consensus is virtually unanimous at 99.99%. Powell’s method underestimates the level of disagreement because it relies on finding explicit rejection statements as well as the assumption that abstracts without a stated position endorse the consensus. Cook et al.’s survey of the papers’ authors (...)
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  45.  26
    Ciencia y sociedad civil.John Ziman - 2003 - Isegoría 28:5-17.
    En este artículo se analizan las relaciones del conocimiento científico con las sociedades en las que se produce. Tras repasar sus diversas funciones en tipos distintos de sociedades, la discusión se centra en los fines de la ciencia en las sociedades democráticas pluralistas. Frente al cada vez mayor rol instrumental de la ciencia, por el que ha recibido los nombres de «ciencia postacadémica» o «tecnociencia», se defienden los roles no instrumentales tradicionales de la investigación académica clásica. Se argumenta que sólo (...)
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  46.  25
    Local-Miracle Compatibilism: A Critique.John Martin Fischer - 2021 - In Marco Hausmann & Jörg Noller (eds.), Free Will: Historical and Analytic Perspectives. Springer Verlag. pp. 111-138.
    The Consequence Argument is one of the leading arguments for the incompatibility of causal determinism and free will in the sense of freedom to do otherwise. Thus, it challenges “classical compatibilism” of the sort defended by many philosophers, such as Hume, Schlick, Ayer, Lehrer, Perry, Lewis, Vihvelin, et, al. David Lewis has offered what has become the most influential response: local-miracle compatibilism. I present a critique of this kind of response to the Consequence Argument. My critique shows that, although Lewis-style (...)
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  47. Emotion, Neuroscience, and Law: A Comment on Darwin and Greene.John Mikhail - 2011 - Emotion Review 3 (3):293-295.
    Darwin’s (1871/1981) observation that evolution has produced in us certain emotions responding to right and wrong conduct that lack any obvious basis in individual utility is a useful springboard from which to clarify the role of emotion in moral judgment. The problem is whether a certain class of moral judgment is “constituted” or “driven by” emotion (Greene, 2008, p. 108) or merely correlated with emotion while being generated by unconscious computations (e.g., Huebner, Dwyer, & Hauser, 2008). With one exception, all (...)
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  48.  42
    El derecho de gentes.John Rawls - 1997 - Isegoría 16:5-36.
    El objeto de este ensayo es la extensión al ámbito de las relaciones internacionales de la teoría de la justicia como equidad formulada por el autor en sus anteriores escritos. Así, el Derecho de Genteses concebido como una familia de conceptos políticos ligada a principios de derecho, justicia y bien común, todo lo cual especifica el contenido de una concepción liberal de la justicia formulada para abarcar y ser aplicada al derecho internacional. Los derechos humanos constituyen un elemento central de (...)
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  49.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  50.  52
    Al-Shaybani and the Islamic Law of War.John Kelsay - 2003 - Journal of Military Ethics 2 (1):63-75.
    One of the ways Islamic tradition addresses questions of military ethics is through inquiries into the shari'a, indicating the ideal way of life and usually rendered as Islamic 'law'. Discussion of the shari?a includes an extended conversation concerning the justification and conduct of war. The work of al-Shaybani (d. 804) and other early scholars in the Hanafi school illustrates an important moment in this conversation, establishing precedents to which subsequent generations of Muslims (including contemporary Muslims) must respond. Further, the accomplishments (...)
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